Moment of Truth
They say it’s not a class thing, it’s just common sense that the right to vote should be reserved for those who own property.
They say it’s not a class thing, but it isn’t society’s responsibility to look after the poor.
They say it’s not a class thing, it’s that higher education was never intended for everyone, just a select few.
They say it’s not a class thing, it’s because handicapped parking discriminates against the able-bodied.
They say it’s not a class thing, but shouldn’t those who make more get to keep more?
They say it’s not a class thing, but does their daughter have to sit next to her?
They say it’s not a class thing, but too much is made out of raising the minimum wage.
They say it’s not a class thing, but wouldn’t our neighbourhoods be a lot safer if we had more cops and prisons?
They say it’s not a class thing, but what’s all this nonsense about minority rights?
They say it’s not a class thing, but aren’t the best cleaners and maids from Central America—El Salvador and Honduras especially—because those people have the most to be thankful for.
They say it’s not a class thing, it’s just that offhand they don’t know the price of a quart of milk or carton of eggs.
They say it’s not a class thing, they really do need that great, big house all to themselves.
They say it’s not a class thing, they don’t mind shelling out seven bucks for a quality cup of coffee.
They say it’s not a class thing, but as a rule they never give to panhandlers.
They say it’s not a class thing, some people are natural leaders, while others are meant to serve.
They insist it’s not a class thing, then grin sheepishly and admit yeah, it probably is.
“If this isn’t the end of the Republican Party, it’ll be a shame. They dominated American political life for 50 years and were never anything but monsters. They bred in their voters the incredible attitude that Republicans were the only people within our borders who raised children, loved their country, died in battle or paid their taxes. They even sullied the word ‘American’ by insisting they were the only real ones. They preferred Lubbock to Paris, and their idea of an intellectual was Newt Gingrich. Their leaders, from Ralph Reed to Bill Frist to Tom DeLay to Rick Santorum to Romney and Ryan, were an interminable assembly line of shrieking, witch-hunting celibates, all with the same haircut—the kind of people who thought Iran-Contra was nothing, but would grind the affairs of state to a halt over a blow job or Terri Schiavo’s feeding tube.
A century ago, the small-town American was Gary Cooper: tough, silent, upright and confident. The modern Republican Party changed that person into a haranguing neurotic who couldn’t make it through a dinner without quizzing you about your politics. They destroyed the American character. No hell is hot enough for them. And when Trump came along, they rolled over like the weaklings they’ve always been, bowing more or less instantly to his parodic show of strength.”
Matt Taibbi, Insane Clown President (2017)
I’ve posted my views on Donald Trump’s election on social media, Tweeting and Facebooking…but then I started hearing from folks that while my little quotes and snippets were nice, some deeper analysis was necessary. There were some not-so-subtle hints that I was shirking my duties as resident curmudgeon and unrepentant Leftie. Surely I had something more substantial to say…
And so, to make amends, I offer a longer response, a piece that makes the shocking assertion that the Donald’s occupancy of the White House might be the best thing that could have happened to the political Left.
That made you sit up and take notice, didn’t it?
Read this…and feel free to offer your own opinions and reactions:
Over the past couple of years, I’ve increased my readings of history, economics and politics, and I think that comes from my determination to better understand the world as it is unfolding, and gain at least a few hints into what the future might hold for those of us who are left vulnerable to larger forces because of our class/caste, income, race, etc.
I’ve kept track of relevant quotes, statistics and observations by jotting them down in a black notebook, filling it to the margins. Recently I came to the last few pages of the notebook and decided to try and distill what I had gleaned from my readings into a mini-essay.
I’ve polished it some, clarified my thoughts in a few places, but tried to retain the surge of inspiration and anger that provoked its composition:
“Now and then I see the truth above the lies…”
Paul Banks, “The Base”
The uneasy truce between capitalism and democracy is breaking down.
At some point—if it hasn’t happened already—we’re going to have to choose between those two opposing ideologies and that choice will define (and haunt) our species for generations to come. Which will it be: a smoothly running corporate machine or our personal freedom?
Slavoj Zizek (among others) insists we’re living in a “late capitalist” world.
Capitalism is in the process of transforming into a more autocratic version of itself—something like China or Singapore, where individual rights, many of the privileges we enjoy as a western society, either do not exist or are drastically scaled back. Doled out in increments by an unholy alliance between state and industry.
It has gotten to the point where capitalism can no longer tolerate the constraints of democracy. Anything that slows or inhibits growth/profit, must be neutered, rendered harmless. And that can be accomplished, for example, through trade pacts that supersede or nullify a country’s legal codes and charters, fatally undermining national social institutions and standards.
Environmental laws, legislation restricting monopolies or policing the financial industry, are anathema to the one-percenters and business elite. They still exist in a magical land where growth is limitless, the stock market their personal Ponzi scheme and there are sufficient resources to sustain their extravagant lifestyles indefinitely.
Their narrative simply does not allow for maintaining a more modest standard of living, conservation, thrift, environmental stewardship…
All their talk of GNP and GDP and TTIP, but they persist in refusing to factor in the short and long term consequences of ruinous, wasteful industrial practices, mindsets that more properly belong to the notorious robber barons of the 19th Century, rather than enlightened and highly educated men and women (okay, mainly men) of today. And the toll continues to mount: pollution and ecological devastation on an unimaginable scale, with all the attendant health problems; a growing disparity between rich and poor; human populations becoming more fearful and anxiety-wracked as they face a future that no longer guarantees food security, let alone the safety and sanctity of their homes and persons.
Clean air, safe food, pure water, human dignity and basic, inalienable rights…these things are non-negotiable. In fact, they are the basis for life itself.
Why would we cede responsibility over such crucial issues to petty bureaucrats and corrupt apparatchiks?
Have we become so lazy and stupid, such sheep, that we would willingly hand the keys of liberty to our warders and bare our throats to ravenous wolves?
“We are only able to continue our ravaging of the planet under the cover of pretense. How is it that we as a society take no action, when the awful artifacts of our way of life on this planet lay strewn all around us? How is it that we continue to hurtle toward an obvious abyss? It is only because we have been rendered blind and insensate. Underneath their numbers games, the banks and hedge funds are stripping wealth away from the masses and the planet. Behind every profit statement, behind every executive bonus, is a trail of wreckage: strip mines, debt slaves, pension cuts, hungry children, ruined lives, and ruined places. We all participate in this system, but can do so willingly only to the extent we do not feel, see, or know. To conduct a revolution of love, we must reconnect with the reality of our system and its victims. When we tear away the ideologies, the labels, and the rationalizations, we show ourselves the truth of what we are doing, and conscience awakens.”
-Charles Eisenstein, The More Beautiful World Our Hearts Know Is Possible
“Only by interposing ideological and systemic blinders between ourselves and the victims of industrial civilization can we bear to carry on. Few of us would personally rob a hungry three-year-old of his last crust or abduct his mother at gunpoint to work in a textile factory, but simply through our consumption habits and our participation in the economy, we do the equivalent every day.”
-Charles Eisenstein, The More Beautiful World Our Hearts Know is Possible