Moment of Truth
They say it’s not a class thing, it’s just common sense that the right to vote should be reserved for those who own property.
They say it’s not a class thing, but it isn’t society’s responsibility to look after the poor.
They say it’s not a class thing, it’s that higher education was never intended for everyone, just a select few.
They say it’s not a class thing, it’s because handicapped parking discriminates against the able-bodied.
They say it’s not a class thing, but shouldn’t those who make more get to keep more?
They say it’s not a class thing, but does their daughter have to sit next to her?
They say it’s not a class thing, but too much is made out of raising the minimum wage.
They say it’s not a class thing, but wouldn’t our neighbourhoods be a lot safer if we had more cops and prisons?
They say it’s not a class thing, but what’s all this nonsense about minority rights?
They say it’s not a class thing, but aren’t the best cleaners and maids from Central America—El Salvador and Honduras especially—because those people have the most to be thankful for.
They say it’s not a class thing, it’s just that offhand they don’t know the price of a quart of milk or carton of eggs.
They say it’s not a class thing, they really do need that great, big house all to themselves.
They say it’s not a class thing, they don’t mind shelling out seven bucks for a quality cup of coffee.
They say it’s not a class thing, but as a rule they never give to panhandlers.
They say it’s not a class thing, some people are natural leaders, while others are meant to serve.
They insist it’s not a class thing, then grin sheepishly and admit yeah, it probably is.
Watching Donald Trump lurch from erratic to downright despicable behavior, I find myself shaking my head in dismay, but am I surprised? By the Donald?
The man is the very picture of consistency. No matter what the circumstances or stakes, when the chips are down, Donald will be, well, Donald.
His demeanor reminds me of Orson Welles’ favourite parable, the one about the scorpion and the frog. I’m sure you’re familiar with it but, just in case, here it is, recited by the Master himself:
The allusion, methinks, is fairly obvious.
Whether it’s shaming an ex-beauty queen or sparring with the bereaved parents of a dead American serviceman, the Donald constantly gives the impression that he just can’t help himself.
Stung by his poor performance in the first presidential debate, the alleged billionaire had to lash out at somebody. What was the name of that gal Hillary referenced in one of her tiresome talking points? Bingo! It’s three in the morning, can’t sleep, guts are acting up, I’ll have a go at her…
That such a mindset is hardly, er, presidential, doesn’t really enter into it. Cultivating a statesmanlike persona is difficult when you’re continually resorting to groin shots and head butts, biting in the clinches. Not sporting, you say? F**k you, pal! You don’t like it, grow thicker skin. Where’s your sense of humour?
This is America, after all: brash, disrespectful, rude. The bad boy of the international scene. USA, dude. Love it or leave it.
Other commentators have described the current poisonous state of American politics, the toxic effect money and the access to power it buys has had on democratic institutions.
The mere fact that a man with the history and background of Donald Trump is one of the last two individuals contesting for the highest office in the land says a lot about the “state of the union”—bad, very bad indeed.
The notion that somehow, through some distortion of reality I cannot comprehend, there are millions of salt of the earth, working class citizens out there actually rooting for the Donald, intending to (God spare their immortal souls) vote for the man, come November 8th, bespeaks of a spirit of profound helplessness and despair present in the American psyche. A drowning man grasping the point of a sword and all that.
But, maybe, and this is just a thought, there’s a method to Trump’s madness. I’m not talking about some bizarre strategy to get himself elected and never mind what the pundits and spin doctors say. I’m proposing that his frequent lapses in judgement, the many times he’s gone “off reservation”, picked fights when he didn’t have to, are actually part of a careful campaign of self-sabotage.
Hear me out.
I believe that as far as the Donald’s concerned, the race is everything and the thought of taking the oath of office, assuming the burdens of being the President of the United States, bores the living hell out of him. Can you imagine D.T. enduring an endless state dinner on behalf of a potentate from some African “republic” or South American kleptocracy, trying to make small talk, grinning through the ordeal?
The mind reels.
No, the Donald has had his fun, his ego boost, but the game is starting to lose his interest. He’s done wonders for the Trump trademark, of course, and maybe that was part of his clever plan all along. When he loses, he goes back to his business empire (its true worth still very much in doubt), cashing in on his heightened media profile. Thanks to his Fox-fuelled campaign, he has successfully climbed and blustered and elbowed his way to the top of the celebrity food chain, assuring himself a place on the “A” list for years to come. Trump Hotels, Trump Casinos filled to capacity with punters hoping to catch a glimpse of that famous orange swatch of hair, ringed by bodyguards, bound for the penthouse, deigning to look neither right nor left.
“That man could have been president,” they’ll whisper among themselves.
As if it would have been a good thing.
Or, at least, that’s how it seems.
Where did the past month go? Well, I’ll tell you:
Mostly it was swallowed up by a 12,000-word novelette set in my “Ilium” universe. At one point I spent eighteen consecutive days slaving away on said project, from eight in the morning until eight at night. Fun, fun, fun.
Because for me to be at my most creative I have to be fully immersed in a work, utterly incognizant of the “real world” around me.
And so it’s been with this latest piece.
I’ve barely been reading, just some essays from a posthumous collection by the great Tony Judt. So burned out the most I can manage in terms of entertainment the last few nights are a couple of old Gene Autry westerns. I kid you not. The singin’ cowboy a balm on my brain.
But yesterday I finally printed up my “Sherron Draft” and this weekend my devoted and long-suffering wife will go through the novelette and render her verdict. And from there: revisions and more revisions until at last I’m satisfied I’ve got it as note perfect as I can.
The ceaseless grind. That’s the part they don’t tell you about in those helpful “how to” articles in Writer’s Digest or that expensive creative writing class you just enrolled in. Creation, getting words down on paper, that’s the easy part…it’s the process that comes afterward that tests your mettle. How much effort are you prepared to expend to make your story or poem the best it can possibly be? Meticulous, tireless editing. That’s the difference between genius and wannabes.
Somehow I also managed to complete an overview of a fictional Quebecois film-maker and enfant terrible, a 2000-word “mockumentary” that’s the best piece of satire I’ve written in ages. I have some plans for that one and will likely release it in the next week or so. I’ll update you as soon as there’s anything to report on that front.
…and like everybody else, I’ve been watching the political shenanigans south of the border with growing incredulity.
Here’s my two cents worth:
First of all, this talk of a “contest” on the Democratic side is a joke. Hillary has the money and power, Bernie is a nice guy with some cool ideas. Bernie represents a movement; Hillary is a fucking machine. She’s got this one wired tight. End of story.
Regarding the Republicans, I’m starting to see shades of Barry Goldwater in 1964.
Name not familiar to you youngsters? He’s the dude who famously said: “Extremism in the defence of liberty is no vice”.
Still doesn’t ring any bells?
Never mind. The point is that in 1964 Goldwater and his followers were like today’s Tea Party—pissed off about special interests and insiders controlling Washington, the whole thing in need of a radical overhaul, etc. Richard Nixon and the GOP hierarchy came to the conclusion that Lyndon Johnson, wearing the mantle of an assassinated president (JFK), was unbeatable in 1964 and decided to let Goldwater and his lunatic fringe seize the reins of the Republican party. Once they were annihilated, they would go slinking back to their rat holes and the true king-makers and lever-pullers could take back the party in time for 1968.
Which is exactly what happened.
Makes me wonder if today’s Republican poobahs aren’t intending the same thing in 2016. Let Trump and his dickhead followers lead the party to certain ruin against the Hillary juggernaut, and then regain control in time for congressional and senate elections and a run at the presidency (hopefully with a more proven, viable candidate) in 2020.
Right now the GOP establishment is spooked—their two star candidates, Jeb Bush and Marco Rubio, have failed to produce any excitement or momentum. Bush, in particular, never looked statesmanlike and comfortable in the spotlight and clearly wasn’t interested in making a serious bid. Hopefully, we’ve seen the last Bush in the Oval Office (my daily mantra). Rubio’s been rallying of late but does he have the balls to go toe-to-toe with the Donald? That remains to be seen. He needs better gag writers and he has to take the gloves off. Marco, if you can’t manage to engage with and whup a coiffed, spoiled blowhard, frankly you don’t deserve a shot at the big chair.
I’ve been a political junkie for as long as I can remember and that sphere (especially south of the border) just keeps getting weirder and weirder.
Money has distorted the process and attaining power and stature have become the primary motivations of those seeking to represent us.
Public service? Accountability? Transparency? Ethics?
Mere words, lacking currency or value in a world increasingly fixated on satisfying selfish desires, while consciously and arrogantly absolving itself of the consequences of its greed and stupidity.
Don’t make me laugh.
People, it has been said, get the form of government they most deserve.
In that sense, today’s theatrics and hijinks don’t say much about us as a society and civilizing influence, do they?
Stromata: Prose Works (1992-2011) includes the creme de la creme of my short prose pieces (some folks call them prose poems). These are brief (usually under 500 words) narrative works, often quite surreal, twisted, satirical and, frankly, vicious. These bits are perfect for performing at readings and frequently provoke gasps and, seconds later, gales of laughter. Some of my favorites are in Stromata: “Cranes”, “A.I.”…material that hasn’t been in print and available to readers for many, many moons. And some new pieces that, I think, show a progression in terms of themes and my approach to the subject matter.
I’ve said it before but here it is again: I love these two thin volumes. While books like The Last Hunt and Of the Night reflect my skills as a storyteller, the collected poems and prose poems prove that I can “dangle” artistically with the best of them.
Dangle? Sorry, that’s a term that might only be familiar to hockey fans. If a player can really fly on the ice, skate fast and stickhandle you right out of your jock, we say, “man, look at that guy dangle”. It’s like a whistle of appreciation.
I hemmed and hawed about it but there will be an e-book and Kindle version of Stromata (unlike the poems). Frankly, the books are so beautiful, who would want to settle for electronic copies? Why not get the real thing and have two lovely tomes that you can treasure forever?
Chris Kent did both covers and, I’m telling you, his book designs just keep getting better and better. He seems to understand intuitively what I’m looking for, the “less is more” mentality I apply to every aspect of my life. Chris is a delight to work with—no huge ego, just a desire to execute covers that are artful and eye-grabbing and irresistible.
Both the Selected Poems and Stromata retail at $12.00 (U.S.A. & Canada) and they each clock in at around 116 pages. Slim…but there’s a lot of power packed into those little gems.
New & Selected Poems is available now, today, this very instant…the release date for Stromata is September 20th.
More info to come…
(Click on covers to see larger versions)
It’s been two years now, and a lot of posts in that interval, so maybe more recent readers haven’t seen my review of the legendary Gospel of St. Nicholas.
I love the notion of these “lost gospels” that keep cropping up. One of these days, I’m hoping they’ll uncover some indisputable ur-text that begins with the words: “Jesus and his buddies were pissing it up one night, tossing around ideas for a really cool religion…”
Enjoy the review and from the Burns family to all of you:
Merry Christmas and all the best in 2010.
Well, it seemed unsporting to allude to my short story “Also Starring” (see my last post) and then not add what is, arguably, one of my best known and most popular stories to the blog. This one leads off my Reality Machine collection and sets the tone for what comes next.
“Also Starring” made it into a number of very decent anthologies, including The Year’s Best Fantasy & Horror (tip of the hat to editor Ellen Datlow for choosing a story that, like so much of my stuff, defies easy classification).
I love movies and especially love movies that feature an outstanding supporting cast. Over the years I’ve become something of a cinema buff and I’ve come to really appreciate the work of character actors like Strother Martin, Ronny Cox, Peter Lorre, Joseph Cotten, Victor McLaglen, John C. Reilly, Harry Carey and thespians of that ilk. Familiar faces you can never quite put a name to, actors whose consummate skill and professionalism render them all but invisible.
This is my homage to them.
Click here for your free PDF download of “AlsoStarring“
THE GOSPEL OF ST. NICHOLAS
Translated & edited by Randolph Carter
(Miskatonic University Press; 2007)
Another lost gospel? Oh, dear, here we go again.
Ever since a couple of farmers stumbled across a treasure trove (over 1000 pages) of ancient scrolls just across the river from Nag Hammadi (Egypt) in 1945, we have been captivated by the notion of “hidden” or heretical texts, suppressed by church leaders, lost to the ages. These texts would, some think, overthrow prevailing church dogma and reveal the “true” message of Christ. The Gospel of Thomas caused a bit of a stir some years back and then a few scraps purporting to give Judas’ side of the most infamous betrayal in human history were recently unearthed and published in the pages of a certain world-renowned magazine.
But the ancient texts always end up promising more than they deliver. Thomas turned out to be a series of sayings and aphorisms that wouldn’t have been out of place in a fortune cookie. Judas failed to lead to a mass reinterpretation of the basic tenets of Christianity and after an initial surge of public interest, dropped off the radar screen. Neither succeeded at rising above the level of what they were: apocrypha. Frankly, one can see why the early church fathers decided to pare them out.
Which brings us to the latest “find”, words composed by one of the early disciples of Jesus’ ministry, a man (if we are to believe him) who was intimately acquainted with the Master and privy to special knowledge not shared with the others (“I will tell you what no eye has ever seen and no ear ever heard” —Nicholas Ch. 1:2).
The Gospel of St. Nicholas has provenance, no question. It was specifically alluded to at the Council of Nicea (325 A.D.), and early church leaders Irenaeus and Eusebius both rail against it, the latter referring to it as “a perverse text (that) slanders the character of our Lord and Master” and calling Nicholas “a bad egg”. There’s a single reference to Nicholas (“a magus, more properly a scoundrel”) in Josephus’ The Jewish War as well as a disputed letter some attribute to Paul that speaks of Nicholas as “that drunken oaf, a laughing stock of a follower…”
And now along comes Professor Carter with this translation of a gospel long rumoured extant (held in a private collection, it was whispered, a prize treasure of the Sultan of Brunei or one of the Rothschilds, depending on the telling) but never publicly exhibited. Professor Carter is notably vague as to how he actually came into possession of such a rare artifact. There was a feature article in the Biblical Archaeological Review relating one version of the story, involving a shady character known only as “Joel Cairo” and a hasty transaction that took place in an airport bathroom in Istanbul (it is not disclosed what Professor Carter offered in exchange for his prize). When I contacted the professor at his home outside Arkham, he was cagy, neither confirming or denying the essentials of the BAR account.
Others have taken him to task for hoarding the Nicholas material, refusing to share his find with fellow scholars, a criticism that has also been leveled at other great “scroll scholars” (see: Roland de Vaux and John Strugnell). By not offering even scant portions of Nicholas to colleagues so they could aid in the authentication and translation process, Carter left himself open to charges of academic fraud and willful self-deception.
All that said, what I personally take exception to is Carter’s translation of the Gospel of St. Nicholas. Yes, I know he devotes nearly half of his lengthy (tendentious) introduction to the necessity of maintaining the tone of the original text. Apparently Nicholas composed his reminiscences in a rather obscure and crude form of Aramaic, employing a surprising amount of slang. Thus we have Jesus rebuking his disciples (Professor Carter’s translation):
“What a bunch of whiners. How many of you braying horses’ asses were born of a virgin mother? Peter? I didn’t think so. So shut your gobs and pay attention…” (Nicholas 3:7)
Does this sound like the Jesus you learned about in Sunday school?
“What do you all have against women? Why do you think so little of our mothers and sisters? Do you not see they are God’s creatures too? I say unto you, give me the presence of a dozen women (of questionable morals?)…(missing fragment)…rather than a bunch of repressed … with tiny, withered…” (fragment breaks off) (Nicholas 4:9)
Nicholas makes it clear that Jesus is not an elitist and wasn’t one to turn down a glass of wine even if it wasn’t strictly for sacramental purposes:
“Jesus roared, slapping his brother James on the back, causing him to spew water and food matter at Simon…..barely restraining himself, Jesus declared ‘laughter smites the staunchest foe; none may withstand its entreaties’…to which Judas belched, provoking more (merriment?)…” (Nicholas 3:5)
Well, we always knew from the four Gospel writers that Jesus wasn’t one to hold with tradition: He broke Sabbath and wasn’t averse to sitting down at the table with sinners, whores, even tax collectors.
But where are the world-shaking epiphanies, passages that refute Christ’s divinity or tell about how He survived His crucifixion and was spirited off to parts unknown?
And what about this “secret knowledge”?
Well, Jesus does confide to Nicholas that He has little respect for the spiritual toughness and intellectual depth of his fellow disciples. Peter comes in for particular abuse, Jesus clearly employing venomous sarcasm when He calls him “the Rock”.
“What wisdom hath the Rock for us today…” (Nicholas 3:8)
“The stones cry out but the Rock merely stares…” (Nicholas 3: 10)
“Brothers, cast down thy tools, we have the Rock to aid us!” (Nicholas 4:1)
We knew there were strong divisions between the early Christians but this is out and out character assassination. And it begs the question, are these Jesus’ words or, even more likely, the rejoinders of a disgruntled follower?
In Nicholas’ version of events, Jesus does not go to Jerusalem to be sacrificed and fulfill ancient prophecy but because He has heard there are some “people of merit inhabiting that place…generous lodgings thereabouts…Judas says we should qualify (?) for a group…rate(?)”.
We know that significant efforts were expended at various points in time to erase the embarrassing memory of some of Nicholas’s antics (in a “letter” Jesus supposedly wrote to King Agbar of Edessa, the Son of Man playfully alludes to Nicholas’ talent at the ancient Judaic equivalent of the “hotfoot”). Immediately following their Master’s death, the other disciples convened a meeting and according to their aggrieved brother (Nicholas 8:12) “cast out and excommunicated the one known as Nicholas…blameless except for that he was best-loved by the Lord and the other…bastards (according to Carter’s footnote the literal translation is ‘goat-humpers’) resented it”.
In the end, the man who will one day be St. Peter is merciful to his old colleague and merely exiles poor Nicholas, sending him on a one-way mission to preach the word of Christ to the residents of Ultima Thule “a blasted and forsaken place…a godless heathen wasteland so complete the pagans knew nothing of Rome…and ridiculed… (fragment missing)…my attire provoking the northern equivalent of ‘girlie man’…”
Clearly it’s hard-going for Brother Nicholas as he plunges through the forests and rough, merciless terrain, cursing his misfortune all the way. We’re led to believe he reached the Baltic Sea. There the narrative abruptly ends.
“Christ, it’s cold. Any maniac who lives in such … (fragment missing) …rubbing seal fat all over themselves, grinning like ghouls… God, I despise these filthy people…tomorrow I shall … and rebuke them for their worship of vile demon gods…”
That’s the last we hear from Nicholas and legend has it he was martyred out of his misery on or about Christmas Day, A.D. 43.
After his prospective parishioners had killed and eaten him, they divvied up his worldly goods. The practice of giving gifts around that time of the year gradually caught on and all this leads, in a very roundabout way, to a fat man in a red suit trailing after a team of reindeer and distributing booty to one and all.
All part of the celebration of a man that Professor Carter assures us was the most “human” of all the disciples. His translation presents Nicholas “warts and all” and makes no excuses for the misanthropic ramblings of this early pariah.
Jolly old St. Nick? Hardly: “Jesus agreed with me that most men are oafs. He favors forgiving them their trespasses (but) I say they should have their nuts nailed to their foreheads” (Nicholas 2:4). Or how about: “Gentiles? Jews? I could give a fig for either. As long as I have a warm cloak and a belly full (food? wine?), Caesar can do as he pleases…” (Nicholas 10:3)
The original Santa Claus turns out to be a rebel, an apostate, a sinner. He was judged unworthy by his colleagues, his rather spotty, uneven gospel consigned to the rubbish heap of history long before the bishops, at the behest of Constantine, sequestered themselves at Nicea. And there the matter would have rested, except for rumours and vague allusions.
Enter, the mysterious Mr. Cairo…
There’s more to this strange and remarkable tale than meets the eye and more than enough gossip, innuendo and intrigue to keep Biblical scholars happy…well, until the next lost gospel surfaces. Perhaps it will be fragments of the original Book of Enoch, to supplant the only copy we have, a corrupted text from the Medieval era.
Will any lost text seriously affect the faith lives of over a billion Christians around the world? Doubtful. More to the point, these texts offer us a fuller, more complete picture of the debates and conflicts that shaped the early church. Each new fragment is important, historically moreso than theologically. It has become manifestly clear, thanks to discoveries like Hag Hammadi and Qumran, that strong personalities were influential in forging the premises and tenets of Christianity and eradicating other, less doctrinally sound, voices and witnesses. We see stark evidence of just how fraught and heated those times were. and how ruthlessly the losers were treated.
Gospels like Thomas, Mary and Nicholas weren’t “lost” so much as discarded, expunged from church records. Keep in mind that venerable axiom that it is the winners who write history—in this case, they also forged a faith that has defied the centuries, endured schism, committed atrocities in the name of its God and today shapes the sensibilities of nearly a fifth of the world’s population.
I wonder what Nicholas would make of that.